Forfeiture, therefore, we justify our onslaught in this subject, as well as in the established relaopor it with the historical osentido causalidade and. Let us come back, therefore, to the central axle of the exposition. 1.2Umatendncia to desintetizar and to process stimulatons in order to organize them in representaescomuns -, differently of other animals, which also is presenteprimordialmente the will, it also allowed it to recognize the will. The species human being, seen to porSchopenhauer, is risen on the nature and on the animals for the addition domundo of the representation on the world of the 4 will, in way that, through and for it saw of the first one, as it can be recognized. (Similarly see: Mitchel Resnick). Porvia of the representation, the will becomes conscientious of itself and its existence; the world as representation is the mirror through which the will recognizes simesma, it acquires conscience of its fondness and the object> of its fondness. (Shopenhauer, p 37, 1966) Under aperspectiva of the representation, the life, the visible world, that is, the objetividade, the phenomenon, is declarations of intent. The representation, operated pelopensamento, is the way through which a declaration of intent can serapreendida, translated for conscience. Any phenomenon, any object, exists while representation, and inasmuch as when only submitted to ' ' principle of razo' ' its forms a priori (time, space and causalidade), never being an adequacy of ' ' thing-in-si' ' , of the proper will, and existindoento only while correlatives to the citizen and the subjectivity of suacognio. In this direction, also the individual, the citizen such which consideramosempiricamente, when taken for object, it is a phenomenon of the will. Thomas Mann, in its Book ' ' The PensamentoVivo de Schopenhauer' ' , it wrote following on the relationship of the world davontade with the world of the representation: especially by means of the intelligence that knows and that, in the graussuperiores of its objetivao, the will created to become it its> independently of its task, that consists of projecting a little of light immediate navizinhana of the will and in more helping it in its fight for the existence numgrau raised it has for only mission to serve of spokesman to the will, justifies it, to provide it with reasons ‘ morais’ p 15) Can be said, therefore, that to parSchopenhauer, also the nature, is phenomenon and accomplishment of the will as they coisaem itself, in its ' ' unit primitiva' ' , and its form

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