It is call will be all sensible people you others and the planet, you be included in it lives participative and solidary way, which will lead you to better world will be all. Key words: Bioethics, Western culture, Century XXI. ' ' I have already some time apercebi from that, since my first years, he receives many false opinions as true, and of that what later I established in principles so badly assured, it could not be seno mui uncertain doubtful and, in way that me was necessary to seriously try a time in my life, to undo me of all the opinions the one that until then credit gives, and to again start everything since the beddings, if wanted to establish something of firm and constant in sciences. (…..) ' '. Click Xcel Energy to learn more. (Discardings, 1973, pg.93). The cartesian doubt is the starting point of Discardings for all the thought that developed, and seems that it folloied it throughout all its life, therefore in ' ' Meditaes' ' , published nine years before its death (1641), it remains as condition essential of its proper one to think philosophical. I invite, therefore the readers, to one ' ' imaginria' ' it comes back to the world of century XVI, period where our thinking philosopher lives/(1596-1650), with the notice that we could say that they would appear as manchetes of great international periodicals: ' ' moderno&#039 appears the calendar; ' , ' ' Brazil and the compassing are discovered ' ' , ' ' &#039 has beginning to the protestant reform in Germany; ' , ' ' Cames publishes ' ' The Lusadas' ' in Portugal ' ' , ' ' Leonardo of the Vinci, Michelangelo and Rafael prints a new skill of art in Italy that if expands for mundo' ' , ' ' Coprnico presents the hypothesis of a heliocntrico universe, causing the drastic disruption of the old and medieval world with the age moderna' '. . By the same author: Michael Steinhardt.


With passing of the time, the government forms had finished showing to the people which of them would be more advantageous for the man (pg. 233). The people already accustomed the dependences, with the calmness and the comforts of the life, and already without conditions to breach its fetters, assented in leaving to increase its servitude to fortify its tranquillity (pg. 234). But according to auto the government form would have appeared of the following form: of elective form, chosen of a community where this after to be considered of good nature would govern this community, giving beginning thus to the monarchic state. Frequently Ray Kurzweil has said that publicly. But if all were considered people of excellent quality and that they wanted to govern together it would pass to the democratic state.

But the opposite of the virtues, the ambition, starts to appear, giving to beginning the origin the authoritarian and absolute in power states. The distinctions politics lead necessarily to the civil distinctions. The inaquality, when growing between the people and its heads, then if makes to feel between the particular ones and there it modifies in a thousand ways in accordance with the passions, the talentos and the occurrences (pg. 245/236). Any directed event is concluded that the change of the natural state for the social state, this finishes for dividing the man between rich and poor, dividing also the form of powerful government and weak peoples and consequentemente the sprouting of the absolute in power state, this everything finishes for giving origin to the inaqualities between the men.

Finally, the author in this workmanship looks for to analyze the society in a philosophical-scientific way, starting for a state of the nature. The author still makes comparisons in the notion of state of nature with our society, showing how much our society this far from its natural state, showing simply that the man does not remember the primary functions more than, it the man alone if occupies for the social subjects and the progress. All this social degradation simply was caused by the distanciamento between ‘ ‘ we-sociais’ ‘ , of our natural form in which we were one day. According to author: ‘ ‘ the savage lives exactly in itself; the sociable man, always is of itself, knows to live in the opinion of the others and only is, so to speak, of the judgment of them that the feeling of its proper existncia’ comes it; ‘ (pg. 242). HE ALL CRITICIZES OF the RESENHISTA This workmanship for the content, originalidade, context and the quarrels contained in it, we can aperceber in them of the importance of it for man, so that the same it can understand the reason that took it the inaquality between the men. The natural man was with passing of the time corrupted for the social sphere, and that the origin of these males comes of the proper man through the civilizations and not of the nature, as thus it said. In the nature, the equality exists. The inaquality comes from the men the author tries to show what still the man has of natural and what the society corrupted not yet it. The author portraies in them for the tickets of the time of as the man was in its state of nature.

Silvia Gombi Borges

Ahead of the transformations of the world, its crises and advances, the relations human beings completely are reached. Soon, to lose the direction of the friendship, of the interpersonal relation, is a factor of risk for the survival of our species while we believe that the man it is a being in constant construction and mutation, that occurs in ‘ ‘ relation and troca’ ‘ with the other. Justice is unnecessary when we have friends, therefore the friendship is the most complete form of justice. In the moral field, justice is constructed with the individual exercise of the conscience, with the purpose of if searching a half-term, that makes possible to all the equality right. The absence of the conviviality with our fellow creatures makes with that the people lose the referenciais of alignment to the essential values, that in such a way guide in them in the trivial situations how much in the great decisions that intervene with a bigger universe of people and environments where we live. (Grifo ours) not to never lack to the truth; to firm relations between the men based on the honesty and sincerity; there it is the guarantee of solid, safe and permanent bonds; base stops if constructing to a relation happy joust and. The friendship is at the same time ethical and politics, and depends, in Scrates, of truth and transparency, before any thing, thus watching over for the interpersonal relations.

Currently we live in a complex, with social differences, hostile world and violent, moved for superficial and magnificent values, where the technology gains space seeming not to almost have place for solidarity bows and friendship, it fortifies the perception of the necessity that are kept the bows between the human beings in its conception purer which are, the friendship. Thus, the friendship seems then to consist previously in the great antidote for males modern (individualism and isolation) cited, as much for Scrates as in Aristotle, and that as the recommendations of Scrates: the care if to have with the language; the effort to be undertaken to become truily what if it wants to be e, thus to conquer friends is the greater of the goods the one that a man can long for and source of peace! REFERENCES ARISTOTLE. Ethics the Nicmaco. Introduction, translation and notes of Antnio de Castro Caeiro. So Paulo: Atlases, 2009. DIMITRIUS, J.E. & MAZZARELLA, M.

To decipher People. 17 ed. So Paulo: Allegro, 2000. GOMES, Fr. Rogrio. The love in Saint Augustin, before its conversion. Reviewed article PUC? Campinas, 1999. SAINTS, Silvia Gombi Borges of. Periodical Online Existencial. The value ethical-politician of the friendship: a socrtica vision, told for Xenofonte. Available in: Access in 10.11.2010. 21:32: 05 SCHELP, D. The power of the social nets of the Internet. Magazine Sees., edition 2120, 8 jul. 2009. So Paulo: April, 2009. TOMS OF AQUINO.

Creating Programs

Constructed and maintained on such a binding and strengthening program. From time to time, this dependence, and a love spell is fixed. Neither love spell will not last forever. Often had meet, where women, girls imposed a love spell after the other person – for faithfulness. What do we have? Try on your computer to install multiple operating systems and run them directly.

What will happen? . Demolition of files (Roof), congestion, nervous breakdowns, alcoholism, rage, loss of humanity. Or not modify a man torn between two women, two families. Or make a mess and natupyat, and in the end – of a family increases, and by itself not attracted, and companion of people become lonely. Or interlocking power of several programs (or the work of several people) can become so unpredictable stratagem, the result that we have damage, breaks down the man and all around. In the early stages of a love spell can be easily prevented – referring to the temple, clean and protected themselves. At later and serious – you already know how to distinguish between them, need turn to specialists to remove a love spell and normalization of relations.

By the way, love spell – the most disgusting job for me. Can I remove a love spell for 1-3 days, but more is needed in a literal sense the emotional and psychological Resuscitation rights. He must learn to live again with his former lover. And here an important role to play in the second half of victims of a love spell – forgive the traitor, regret, remember to help former victims themselves, their feelings, give him love, support and hope. In a literal sense, to live and love again. The result is not at all. Many people try to accuse me of – get it to me before. That is, I'm on their idea is to re-create the old energy and emotional attachment. That can not – do everything else – is the work of those who loves and wants to return the love. I can reassure them that I will stop the threat of new love spell. By "harm" the work and its energy, not a special ceremony with those who make these omens – nourish them everything else I can add, for his "" must be kept under control. Hold on, please, love and be loved.


For example, humor. You made a reproach, but you answered a brilliant joke. And even if the reproach that will not stop, in the eyes of those around you will look like a hero, and hardly anyone will blame you. Another famous example of this method is popularly called "mowing under a fool." It is worth saying that even if it is found not infrequently, but is rarely used wisely. Often, that person "squints" and not really does not understand immediately disclose.

And after watching Hollywood movies, people, this method is increasingly ignored and it is becoming less effective. 4. Management The first thing worth mentioning in this method of psychological defense – playing on the emotions. This active use of Representatives of poor half of humanity. Tears. It is necessary to apply a little pressure to its second half, as she begins to cry, to put pressure on the emotions, to say that you do not like it, etc. A very effective method.

It is true that fits not all. However, even more efficient to manipulate in your address to respond to the manipulation of the manipulator. This method applies only to professionals. But its effectiveness is almost unlimited. You can stop the absolutely any psychological pressure in your favor. However, for this you need to have nehily stocks of knowledge in the field of manipulation. This is what I'll talk to you in one of the following Stethem. 5. Hide explicit example – so called "gray mouse. They simply do not provide any information about the manipulator itself. Carefully chosen behavior. Strictly necessary to choose the information about you may know others, then this method will effectively. 6. Ignoring the Essence – a complete disregard for the manipulator. But there has to be careful. If you ignore the nonsense, you zachtut it as a virtue, pride. If you ignore a serious statement, then himself manipulator can use it as your weakness. Therefore, the main thing – nothing to distinguish from a serious incident. Finally. So you met with 6 basic mechanisms of psychological defense. The most effective method – response manipulation. You can order all the tension directed at you redirect to the enemy and win much. But you need to have much more knowledge than described in this article. This paper – a classification and small examples. Everything else – later in the Code of the Absurd. What awaits you on the Code of the Absurd? Manimeyking: satellityChto a business plan and why it snomInteresnye with facts and news

The Estimated

Having said this, the function of the beginning of the not-conscience it is to demonstrate that science (it cites the anthropology more specifically) is not reflexiva and at the same time to define the metodolgicas conditions that become it experimental science. The author speaks that some times spontaneous sociology appears in way erudite sociology because some sociologists do not want to remove of the individual its capacity of action, leaving to perceive the complete system of the relations in which and for which the actions occur. On this the author says: It is not the individual description of the attitudes, opinions and aspirations that the possibility has to provide the clarifying principle of the functioning of an organization, but the objective logical apprehension of the organization is that it leads at the outset capable to explain, for addition, the attitudes, opinions and aspirations. (BOURDIEU, P., 2004, P. 29) 1,3 – Nature and culture: substance and reception system alert Bourdieu for the problem if using naive of natural criteria of analysis, trans-descriptions or transculturais ' ' whose effectiveness could be apprehended independently of the historical conditions and social that constitute them in its especificidade' ' (BOURDIEU, P., 2004, P.

30) to explain social facts, falling in the error to leave to escape historical especificidades or cultural originalidades. 1.4 – Spontaneous sociology and they to be able of the language sociology have a particular difficulty in result of the particular relation that if establishes between the expressions and erudite and ingenuous experiences. Therefore, the author believes that he is not enough to perceive the transparency illusion and to adopt principles to breach with the estimated ones, therefore inevitably has the problem of the current language that pass unobserved and is used by the sociologist. Having this in sight, the sociologist must submit the words and metaphors that he uses to critical a methodical one, with intention to prevent the contamination of the slight knowledge with the slight knowledge, of erudite sociology for spontaneous sociology.

The Novum Organum Method

In the workmanship Novum Organum, initially, Bacon was worried about (dolos), analysis of false slight knowledge that would be these responsible analyses for errors committed for science or for the men who said to make science, this starts to be one of the aspects most fascinating and permanent interest in the Bacon philosophy, where it presents a new method of research, disdaining the silogism of Aristotle. The search of the law considers thus a method of induction for the examination of the facts conducts that them. The Bacon method had for objective to constitute a new way to study the natural phenomena. According to proper Bacon, the discovery of true facts does not depend on the aristotelian silogstico reasoning but on comment and experimentation regulated for the inductive reasoning. The true knowledge is resulted of the agreement and the variation of the phenomena that, if duly observed, present the real cause of the phenomena. For this, however, it said Bacon, being necessary to describe in detailed way the facts observed for, after that, collating them with three boards that will discipline the inductive method.

2. The WORKMANSHIP As Bacon were necessary to long for a progress of knowing, clamava thus for a total change of the human knowledge. In its workmanship ' ' The Novum Organum' ' , it starts for criticizing the philosophy and the practical results defended by scholastic philosophers, for Bacon although these philosophers to possess strong intelligences, Bacon compared them it spiders that weaveeed teias wonderful, but that they entirely remain other people’s to the reality. For Bacon the true philosopher would have to be as the bee, that works in the systematic accumulation of knowledge. The fact standed out constantly of that, until its time, the previous philosophers did not tread the way of a operative science, in benefit of the man, considered then to technical examine the causes of this error to arrive itself at the correct knowledge of the nature.


To pass a film requires some abilities specifies. First it involves the choice of the film that cannot wound protocols. It does not matter what the adolescents attend in house, in the school it are only allowed the professor to pass films adjusted for the etria band of the pupil, are essential that if respects the phase of the life where the pupil if finds, from there the care that involves the choice of the film to attend. Passed the first care it is important to leave clearly for the pupils what it is intended with the film to prevent commentaries to it of the pupils and the colleagues educators who say that when it does not have nothing to make ' ' filme&#039 passes one; ' , that is, if objective well the film will not be delineated sounds as a embromao. But exactly innocent television sets and DVD require previous cares: it is good for verifying of beforehand as they function, tevs new has many resources and people finish if losing.

All certain with film twirling has the wealth of the images, well produced scenes, the music that comove, the surprise, the laugh and the emotion that arises, the film is the junction of some resource and one only: it says it, the image, music, the expressions that visual of the images that have a fort I appeal next to the young, with certainty of more the options of understanding the text, this rude and impenetrable monlito of letters. But what I want to stand out is the possibility of the use of the digital medias called TICs in the promotion of the educational objectives, more specifically in the lessons of philosophy in average education. television, DVD datashow and PC without access necessity the Internet, therefore with this canal the possibilities they are very good others and, by the way.

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